I was recently interviewed by a
small Brooklyn media
outfit on how evangelicals see the current election. Several times I was
asked, “So who is God’s candidate?” I didn’t give a straight answer because
it’s a complicated question. But it’s one that Christians are required to
ponder.
On one level, “God’s candidate”
means the one who perfectly conforms his policies and judgments to the mind of
God. But there is not, and cannot be, such a candidate. Only King Jesus fits
that description.
But the question can also be
asking which of the candidates, given what God has revealed of himself, does
God want us to select. In the past, that question has seemed deceptively easy
to answer. In 1980, the choice was arguably the Moral Majority backed Ronald
Reagan, despite his divorce and irregular church attendance. In 2000, it seemed
to be George W. Bush, the born again Reaganite. In 1976, the Southern Baptist Jimmy
Carter was the evangelical choice. But some of these weren’t so obviously the
godly choice further into their presidencies.
In 2016, however, God has really
stirred the pot. Donald Trump says he’s Presbyterian,
but he has spent his churchless life in the pursuit of mammon, and not for
charitable giving or serving people through commerce – just filling bigger and
bigger barns. Hillary Clinton is nominally Methodist but shares this obsession
with self-enrichment and adds the progressive agenda of radical human autonomy,
a religion of its own.
Bernie Sanders, though Jewish
by birth, is an atheistic
socialist. Interestingly, a poll revealed
that more people see his policies reflecting the ethics of Jesus than see it in
any other candidate. (Admittedly, all the numbers are low.) Surely they have in
mind his concern for the poor. But he cares in a way that God has not
instructed us to care for them. In fact, his proposed remedies undermine our
ability to love them biblically. Vastly higher taxes leave people with less money
to give either directly or through churches and charitable organizations. This
is true of the well-to-do and ordinary income earners alike. We would also have
less
inclination to give. “The government will provide.” It should come as no
surprise, therefore, that such policies actually end up hurting the
people they attempt to help.
But all three candidates share
in that spirit. Hillary Clinton is a statist for whom the federal government is
the answer to every ill, though she is less convincingly concerned about the
poor. Donald Trump has lived his life based, as he says,
on three principles: grab, grab, and grab. Now he is promising to bring the
rest of us in on the deal. But what does it profit a nation of voters if they
can grab even a whole world of mammon but lose their eternal inheritance.
On yet another, quite
unavoidable level, God’s candidate is the one he will raise up by our
democratic republican system to govern us, and who is perhaps none of these
three. But that’s his business (Deut. 29:29). Ours is to know his word, to know
our world, and to apply the one to the other in the exercise of our civic duty
on Election Day, whether it be to vote or abstain from voting.
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